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Introduction

 

How do we incarnate the body of Christ in this new frontier, this increasing wilderness? What do the roots of Christianity, of the apostles first forays into the world have to say for the church today? These are the questions that drive me. How are we to be the church in a culture that has forgotten the ways of Christ?

The call of the church today is to abandon its fortresses and to become nomads, following the breath of God as he fills the world with life; to pursue the shadow of an unrelenting and unceasing God that is passionately reclaiming what is his. I want to understand how he spoke through his first apostles as he called together and formed the body of believers in the upper room with his holy fire. I want to inhabit the words and minds of the ancient theologians and mystics that sought God above all else. Through all of this though I want to gain an understanding on how to inspire, lead, and bring others along on the narrow path, to one day see the new heavens and the new earth in all their glory, and to see the face of my savior and embrace his feet in awe.

This journey is both intimately personal, and at the same time impossible without being in community with other believers and unbelievers alike. For truly as the gospel states we all have sinned, and fallen short of God’s glory, but praise be the cross is sufficient for all who embrace it’s story.

-David

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Entries in faith (30)

Friday
Jul092010

An Exilic Faith - Prelude - King Saul

Within literature and theater there exists the archetype of the tragic hero, or the tragic character.  Shakespeare’s Hamlet, Melville’s Captain Ahab.  There begins at some point a hope that they will be redeemed, that some good will come and they can hold their head up high; however this hope is maligned by the character’s own actions.  Within Scripture we have no better (or worse?) example of a tragic character than in Saul, the first King of Israel.

It was with great anticipation that Saul was crowned king, and with great reserve that title given.  The prophet Samuel warned against it, and even Saul at the time was reluctant to bear it’s weight, hiding in a storehouse.  For all the good that Saul accomplished in his time, the book of Chronicles provides this haunting epitaph, “Saul died because he was unfaithful to the Lord; he did not keep the word of the Lord and even consulted a medium for guidance, and did not inquire of the Lord. so the Lord put him to death and turned the kingdom over to David son of Jesse.”

Saul was chosen by God to be a great king, but Saul was consumed with a fear for his position and power that drove him towards insanity and paranoia.  He did not truly trust in the Lord’s provision for himself or his nation.  And it is with this example that the long road toward exile begins.

Thursday
Jul082010

An Exilic Faith - Introduction

Jews in ExileI am beginning to read through the three books of Chronicles, Ezra, and Nehemiah.   My primary goal is one of inspiration as I seek to gain a better understanding of what God calls his people to.  Some central themes are the right worship of God, faithfulness to God and his wishes, and rebuilding a communal identity.  I believe that as we better understand the story of the nations of Israel and Judah, and their fall into exile, we can better begin to understand the reality of our present situation as Christ’s followers in the western world today.

The exile can be used as a metaphor from which we can draw understanding of our post-Christendom context, a context that presents unique challenges to a Constantinian influenced faith.  Whereas Christian’s once held the power of the culture, this has waned as secularism has taken root in the west.  If we are to move beyond and not just subsist but thrive as a faith we must, like David, forgo the armor offered us in worldly power, and trust in God’s protection, provision, and promise to be with his faithful to the end.

So what might that this exilic faith look like?  Arthur Glasser pointed to two tasks handed to the exiled Hebrews; first they were to survive through the building of houses and to have families, and second they were to seek the peace shalom, and prosperity of the cities they inhabited while in exile, and to pray to God for the city. (Glasser, 129-30) Their tasks were to become productive and integral participants in their pagan surroundings; not as partakers in pagan ritual, but as the ‘salt and light’ of their communities.  Distinctly God’s people, but partnered in and partaking in the society as a whole.

As Christendom has wained the impulse of those in power in Christian circles when it comes to civic culture has been one of retreat.  We have taken our ball and gone home, relegating ourselves to playing on our courts as we await others to breach our ghetto.  An exilic faith though ask that we relinquish our Constantinian hold onto power in exchange for a lasting influence, influence that begins in building relationships in our communities, praying for our communities, seeking the prosperity of our community as a whole.  As we continue to ride on the shifting sands of our post-modern context it will be increasingly important for us to begin to de-institutionalize the church within our societies as bastions of power.

As Children we would often turn over a large stone to expose the earth underneath and peer at the breaking through of the life that lives just under the surface.  As we move into our communities we are to be holy stone turners, exposing the breaking through of God’s Kingdom with our own abiding presence as signposts for the Kingdom; but this only takes place if we put our backs into it, get a bit of dirt under our fingernails as we expose ourselves the realities of the pain and brokenness around us.  A pain and brokenness that can’t be healed through acts of congress, or getting them to attend your Christian event—rather it can only be healed through the pouring out of Christ into their lives through his Spirit, his Body, and his Blood of which we are a sign.

Embrace your exile my brothers and sisters.

 

Glasser, Arthur. 2003. Announcing the Kingdom: The Story of God’s Mission in the Bible. Grand Rapids, MI. Baker Academic

Saturday
May222010

If You...

If you have uncertainty in your life.  You are not alone.
If you have doubts and questions about faith.  You are not alone.
If you hurt, and don’t always know why.  You are not alone.
If you say the wrong thing to your best friend.  You are not alone.
If you wish you hadn’t just done that.  You are not alone.
If you gave up when it counted most.  You are not alone.
If you lost it, and it will never be the same.  You are not alone.
If you screwed up that relationship.  You are not alone.
If you feel like it will never end.  You are not alone.

 

There is someone who cares for you.  I do.  He does.
Wednesday
May192010

Which Way?

A good brother and I were emailing, this was my part:

My wife Alicia and I have been talking about this concept: purpose...  What does it mean, and does it exist in the personal or individual sense?

Often Jeremiah 29:11 get’s brought up. “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.“

What many miss, when they quote that verse in isolation is that it isn’t addressed to an individual.  Earlier in verse 4 the party addressed is identified as, “all the captives he has exiled to Babylon from Jerusalem.“  The intended audience is God’s people, his remnant, his elect, not an air tight plan for an individual.

His plan was to eventually return Israel home, to their land, but he had sent them there for a reason.  They had been exiled to bring to that empire his fragrance, his shalom, through his people and do a work within the hearts of the empire towards good.

I guess what I am saying is, He is with you(and us) in the going, in the being about our business in the world as his people.  I struggle with wanting a task, a mission, an A to B diagram.  And like you, I rarely get that.  Often I come to the fork in the road, and in asking God which way to go he simply says “Yes”.  I am learning to let go of wanting to have a purpose, so that I can begin to live with purpose in all I do, wherever that is, however it takes hold.

Tuesday
May042010

Seasons

C.S. Lewis. From, The Great Divorce:

'Whisht, now!" said my Teacher suddenly. We were standing close to some bushes and beyond them I saw one of the Solid People and a Ghost who had apparently just that moment met.  The outlines of the Ghost looked vaguely familiar, but I soon realized that what I had seen on Earth was not the man himself but photographs of him in the papers. He had been a famous artist:

'God' said the Ghost, glancing round the landscape.

'God what?' asked the Spirit.

'What do you mean, "God what"?' asked the Ghost.

'In our grammar God is a noun.'

'Oh–I see, I only meant "By Gum" or something of the sort. I meant... well, all this. It's... it's... I should like to paint this.' 

'I shouldn't bother about that just at present if I were you.'

'Look here; isn't one going to be allowed to go on painting?'

'Looking comes first.'

'But I've had my look. I've seen just what I want to do. God!–I wish I'd thought of bringing my things with me!'

The Spirit shook his head, scattering light from his hair as he did so. 'That sort of thing's no good here,' he said.

'What do you mean?' said the Ghost.

'When you painted on earth–at least in your earlier days–it was because you caught glimpses of Heaven in the earthly landscape. The success of your painting was that it enabled others to see the glimpses too. But here you are having the thing itself. It is from here that the message came. There is no good telling us about this country, for we see it already. In fact we see it better than you do.'

'Then there's never going to be any point in painting here?'

'I don't say that. When you've grown into a Person (it's all right, we all had to do it) there'll be some things which you'll see better than anyone else. One of the things you'll want to do will be to tell us about them. But not yet. At present your business is to see. Come and see. He is endless. Come and feed.'

There was a little pause. 'That will be delightful,' said the Ghost presently in a rather dull voice.

'Come, then.' said the Spirit, offering it his arm.

'How soon do you think I could begin painting?' it asked.

'The Spirit broke into laughter. 'Don't you see you'll never paint at all if that's what you're thinking about?' he said.

'What do you mean?' asked the Ghost.

'Why, if you are interested in the country only for the sake of painting it, you'll never learn to see the country.'

'But that's just how a real artist is interested in the country.'

'No. You're forgetting,' said the Spirit. 'That was not how you began. Light itself was your first love: you loved paint only as a means of telling about light.'

'Oh, that's ages ago,' said the Ghost. 'One grows out of that. Of course, you haven't seen my later works. One becomes more and more interested in paint for its own sake.'

'One does, indeed. I also have had to recover from that. It was all a snare. Ink and catgut and paint were necessary down there, but they are also dangerous stimulants. Every poet and musician and artist, but for Grace, is drawn away from love of the thing he tells, to love of the telling till, down in Deep Hell, they cannot be interested in God at all but only in what they say about Him. For it doesn't stop at being interested in paint, you know. They sink lower–become interested in their own personalities and then in nothing but their own reputations.' 

Preachers.  Are you revealing the Kingdom, or fulfilling a selfish desire to be known as a great preacher?

Teachers.  Do you seek to find and enable the Spirit in each of your students, or do you want to be seen as smart?

Leaders.  Do you empower those you influence towards excellence, or are you preoccupied with your legacy?

Students.  Do you wish to help your classmates learn what you see, or is being top of the class the goal?

Parents.  Do you love your children with the love God provides and let them be themselves, or do you control them to fulfill your own inadequacies and missed dreams?

How does this speak to you today?